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African-Americans filled a local labor shortage in 1916 created by World War I, since European immigration came to a trickle. The same was true during World War II. Attracted by wartime production jobs such as those in the local small arms plant, the black population increased 41 percent during the war. Slavery existed and flourished alongside free blacks. African-Americans in antebellum St. Louis needed licenses to live in the city, and were banned from voting or testifying against whites in court. While a "black aristocracy" of merchants and professionals existed here by the late 1850s, their lives were far more restrictive than those of their white counterparts. Blacks were subject to housing restrictions, curfews, bans on education, and prohibition from testifying in court against whites.
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In the home of King Cotton, most slaves lived in plantation or farm settings, having little or no contact with free blacks. While larger plantations tended to be somewhat self-contained units requiring some skilled slaves, the vast majority were unskilled field workers. Businesses or individuals could "rent" slaves with specific skills such as printing, blacksmithing, horse care, or carpentry.
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Members of these lodges included some of the most prominent members of the local African-American community. The Masons helped black immigrants find jobs and places to live, offered needed relief, contributed to charities, backed education, and promoted the Horatio Alger-style values of honesty and good work. Like European immigrants, these Exodusters were both pushed and pulled north.
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Fraternal organizations provided one response to the flow of new black arrivals and the racism they encountered. Like their counterparts for whites, these groups combined aspects of social clubs and benevolent societies. Prince Hall No. 10 was the first to open in St. Louis, followed by Lone Star No. 22 three years later and H. At the end of the Civil War, the lodges successfully petitioned their parent organization, the Ohio Grand Lodge, to create their own Grand Lodge of Missouri.
Soon after becoming pastor at First Baptist Church in 1827, former slave John Berry Meachum started a school for African-American children. Augustin Paris organized a school for black Catholic girls at 3rd and Poplar in 1845, mostly for daughters of free blacks. It closed in 1846 "under pressure of civil authorities." Immigration to St. Louis increased again in the 1910s. Southern rural blacks were attracted to many growing industrial centers by the lure of factory jobs. Detroit, Gary, Pittsburgh, Cleveland, Akron, East St. Louis, and Buffalo were popular destination points.
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After Emerson died and left his property-including his slaves-to his wife, Scott sued for his freedom. His argument in 1846 held that he was now a free black after his experience in the north. A second trial ruled in his favor in 1850, but the Missouri Supreme Court reversed the decision two years later, returning Scott to John Sanford, who had since purchased Scott from Emerson's widow. S. Supreme Court ruled against Scott; Chief Justice William Taney ruled that blacks had no rights under the constitution which white people needed to respect. Sanford sold Scott to Taylor Blow, who legally freed the Scotts a year before Dred Scott died in 1858. Race relations in St. Louis were more complex than many other places because the city was located in a border state that permitted slavery.
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